Daily Scripture

Epistle

1 Corinthians 13.4-14.5

13:4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

13:5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

13:6Rejoiceth not in iniquity, but rejoiceth in the truth;

13:7Beareth all things, believeth all things, hopeth all things, endureth all things.

13:8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

13:9For we know in part, and we prophesy in part.

13:10But when that which is perfect is come, then that which is in part shall be done away.

13:11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

13:12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13:13And now abideth faith, hope, charity, these three; but the greatest of these is charity.

14:1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

14:2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

14:3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

14:4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

14:5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Epistle — St Anna

Galatians 4.22-31

Read in context

22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26But Jerusalem which is above is free, which is the mother of us all.

27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28Now we, brethren, as Isaac was, are the children of promise.

29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31So then, brethren, we are not children of the bondwoman, but of the free.

Gospel

Matthew 20.1-16

Read in context

1For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

2And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

3And he went out about the third hour, and saw others standing idle in the marketplace,

4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

5Again he went out about the sixth and ninth hour, and did likewise.

6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

8So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

9And when they came that were hired about the eleventh hour, they received every man a penny.

10But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

11And when they had received it, they murmured against the goodman of the house,

12Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

14Take that thine is, and go thy way: I will give unto this last, even as unto thee.

15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

16So the last shall be first, and the first last: for many be called, but few chosen.

Gospel — St Anna

Luke 8.16-21

Read in context

16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

19Then came to him his mother and his brethren, and could not come at him for the press.

20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Wednesday, August 7, 2041