Daily Scripture

ORTHODOX BIBLE STUDY

Tuesday, May 24, 2039

SS Cyril and Methodius, Apostles to the Slavs

Fasting: No fastVigilJulian: May 11

Vespers

Proverbs 10.7-7; Proverbs 10.6-6; Proverbs 3.13-16; Proverbs 8.32-32; Proverbs 8.34-35; Proverbs 8.4-4; Proverbs 8.12-12; Proverbs 8.14-14; Proverbs 8.17-17; Proverbs 8.5-9

Read in context

Verse selection is approximate — the original composite is a stitched paraphrase.

7The memory of the just is blessed: but the name of the wicked shall rot.

6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

13Happy is the man that findeth wisdom, and the man that getteth understanding.

14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16Length of days is in her right hand; and in her left hand riches and honour.

32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35For whoso findeth me findeth life, and shall obtain favour of the Lord.

4Unto you, O men, I call; and my voice is to the sons of man.

12I wisdom dwell with prudence, and find out knowledge of witty inventions.

14Counsel is mine, and sound wisdom: I am understanding; I have strength.

17I love them that love me; and those that seek me early shall find me.

5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7For my mouth shall speak truth; and wickedness is an abomination to my lips.

8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

9They are all plain to him that understandeth, and right to them that find knowledge.

Vespers

Proverbs 10.31-11.12

Read in context

10:31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

10:32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

11:1A false balance is abomination to the Lord: but a just weight is his delight.

11:2When pride cometh, then cometh shame: but with the lowly is wisdom.

11:3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

11:4Riches profit not in the day of wrath: but righteousness delivereth from death.

11:5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

11:6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

11:7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

11:8The righteous is delivered out of trouble, and the wicked cometh in his stead.

11:9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

11:10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

11:11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

11:12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Vespers

Wisdom of Solomon 4.7-15

Read in context

7But though the righteous be prevented with death, yet shall he be in rest.

8For honourable age is not that which standeth in length of time, nor that is measured by number of years.

9But wisdom is the gray hair unto men, and an unspotted life is old age.

10He pleased God, and was beloved of him: so that living among sinners he was translated.

11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time:

14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Matins Gospel

John 10.1-9

Read in context

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

2But he that entereth in by the door is the shepherd of the sheep.

3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

8All that ever came before me are thieves and robbers: but the sheep did not hear them.

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Epistle

Acts 17.19-28

Read in context

19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Epistle — Saints

Hebrews 7.26-8.2

Read in context

7:26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

8:1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel

John 12.19-36

Read in context

19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

20And there were certain Greeks among them that came up to worship at the feast:

21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

23And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

30Jesus answered and said, This voice came not because of me, but for your sakes.

31Now is the judgment of this world: now shall the prince of this world be cast out.

32And I, if I be lifted up from the earth, will draw all men unto me.

33This he said, signifying what death he should die.

34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

Gospel — Saints

Matthew 5.14-19

Read in context

14Ye are the light of the world. A city that is set on an hill cannot be hid.

15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.