Tuesday, February 9, 2038

7The memory of the just is blessed: but the name of the wicked shall rot.

6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

13Happy is the man that findeth wisdom, and the man that getteth understanding.

14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16Length of days is in her right hand; and in her left hand riches and honour.

32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35For whoso findeth me findeth life, and shall obtain favour of the Lord.

4Unto you, O men, I call; and my voice is to the sons of man.

12I wisdom dwell with prudence, and find out knowledge of witty inventions.

14Counsel is mine, and sound wisdom: I am understanding; I have strength.

17I love them that love me; and those that seek me early shall find me.

5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7For my mouth shall speak truth; and wickedness is an abomination to my lips.

8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

9They are all plain to him that understandeth, and right to them that find knowledge.

2Treasures of wickedness profit nothing: but righteousness delivereth from death.

28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

12Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.

13She preventeth them that desire her, in making herself first known unto them.

14Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors.

15To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.

16For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought.

30For after this cometh night: but vice shall not prevail against wisdom.

2I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.

3In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.

4For she is privy to the mysteries of the knowledge of God, and a lover of his works.

7And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.

8If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times.

13Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me.

1O God of my fathers, and Lord of mercy, who hast made all things with thy word,

2And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,

3And order the world according to equity and righteousness, and execute judgment with an upright heart:

4Give me wisdom, that sitteth by thy throne; and reject me not from among thy children:

5For I thy servant and son of thine handmaid am a feeble person, and of a short time, and too young for the understanding of judgment and laws.

10O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.

14For the thoughts of mortal men are miserable, and our devices are but uncertain.

1Better it is to have no children, and to have virtue: for the memorial thereof is immortal: because it is known with God, and with men.

11Wherefore set your affection upon my words; desire them, and ye shall be instructed.

17For the very true beginning of her is the desire of discipline; and the care of discipline is love;

18And love is the keeping of her laws; and the giving heed unto her laws is the assurance of incorruption;

21If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore.

22As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.

15God hath granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is he that leadeth unto wisdom, and directeth the wise.

16For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.

22For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good quick, which cannot be letted, ready to do good,

23Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.

26For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness.

27And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.

29For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.

30For after this cometh night: but vice shall not prevail against wisdom.

10Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.

11Let our strength be the law of justice: for that which is feeble is found to be nothing worth.

12Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.

13He professeth to have the knowledge of God: and he calleth himself the child of the Lord.

14He was made to reprove our thoughts.

15He is grievous unto us even to behold: for his life is not like other men’s, his ways are of another fashion.

16We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.

17Let us see if his words be true: and let us prove what shall happen in the end of him.

18For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.

19Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.

20Let us condemn him with a shameful death: for by his own saying he shall be respected.

21Such things they did imagine, and were deceived: for their own wickedness hath blinded them.

22As for the mysteries of God, they knew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls.

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

2But he that entereth in by the door is the shepherd of the sheep.

3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

8All that ever came before me are thieves and robbers: but the sheep did not hear them.

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11Let him eschew evil, and do good; let him seek peace, and ensue it.

12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13And who is he that will harm you, if ye be followers of that which is good?

14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19By which also he went and preached unto the spirits in prison;

20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

7:26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

8:1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20Now there were seven brethren: and the first took a wife, and dying left no seed.

21And the second took her, and died, neither left he any seed: and the third likewise.

22And the seven had her, and left no seed: last of all the woman died also.

23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27He is not the God of the dead, but the God of the living: ye therefore do greatly err.

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my sheep, and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.