Daily Scripture

ORTHODOX BIBLE STUDY

Tuesday, August 26, 2036

Leavetaking of Transfiguration

Fasting: No fastPolyeleosJulian: August 13

Vespers

Prov 10, 3, 8

Read in context

Verse selection is approximate — the original composite is a stitched paraphrase.

7The memory of the just is blessed: but the name of the wicked shall rot.

6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

13Happy is the man that findeth wisdom, and the man that getteth understanding.

14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16Length of days is in her right hand; and in her left hand riches and honour.

32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35For whoso findeth me findeth life, and shall obtain favour of the Lord.

4Unto you, O men, I call; and my voice is to the sons of man.

12I wisdom dwell with prudence, and find out knowledge of witty inventions.

14Counsel is mine, and sound wisdom: I am understanding; I have strength.

17I love them that love me; and those that seek me early shall find me.

5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7For my mouth shall speak truth; and wickedness is an abomination to my lips.

8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

9They are all plain to him that understandeth, and right to them that find knowledge.

Vespers

Prov 10.31-11.12

Read in context

10:31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

10:32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

11:1A false balance is abomination to the Lord: but a just weight is his delight.

11:2When pride cometh, then cometh shame: but with the lowly is wisdom.

11:3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

11:4Riches profit not in the day of wrath: but righteousness delivereth from death.

11:5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

11:6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

11:7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

11:8The righteous is delivered out of trouble, and the wicked cometh in his stead.

11:9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

11:10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

11:11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

11:12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Vespers

Wis 4.7-15

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7But though the righteous be prevented with death, yet shall he be in rest.

8For honourable age is not that which standeth in length of time, nor that is measured by number of years.

9But wisdom is the gray hair unto men, and an unspotted life is old age.

10He pleased God, and was beloved of him: so that living among sinners he was translated.

11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time:

14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Matins Gospel

John 10.9-16

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9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my sheep, and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Epistle

2 Cor 5.15-21

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15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Epistle — St Tikhon

Heb 7.26-8.2

Read in context

7:26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

8:1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel

Mark 1.16-22

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16Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

17And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

18And straightway they forsook their nets, and followed him.

19And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

20And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

Gospel — St Tikhon

Matt 5.14-19

Read in context

14Ye are the light of the world. A city that is set on an hill cannot be hid.

15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.