Daily Scripture

ORTHODOX BIBLE STUDY

Friday, April 13, 2035

Repose St Innocent, Metr. Moscow and Apostle to Americas

Fasting: Great LentPolyeleosJulian: March 31

Matins Gospel — St Innocent

John 10.1-9

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1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

2But he that entereth in by the door is the shepherd of the sheep.

3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

8All that ever came before me are thieves and robbers: but the sheep did not hear them.

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

6th Hour

Isa 45.11-17

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11Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

12I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.

13I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.

14Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

15Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

16They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

17But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Vespers

Gen 22.1-18

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1And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

3And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

4Then on the third day Abraham lifted up his eyes, and saw the place afar off.

5And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

6And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

7And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

8And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

10And Abraham stretched forth his hand, and took the knife to slay his son.

11And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

14And Abraham called the name of that place Jehovah–jireh: as it is said to this day, In the mount of the Lord it shall be seen.

15And the angel of the Lord called unto Abraham out of heaven the second time,

16And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:

17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Vespers

Prov 17.17-18.5

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17:17A friend loveth at all times, and a brother is born for adversity.

17:18A man void of understanding striketh hands, and becometh surety in the presence of his friend.

17:19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

17:20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

17:21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

17:22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

17:23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

17:24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

17:25A foolish son is a grief to his father, and bitterness to her that bare him.

17:26Also to punish the just is not good, nor to strike princes for equity.

17:27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

17:28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

18:1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

18:2A fool hath no delight in understanding, but that his heart may discover itself.

18:3When the wicked cometh, then cometh also contempt, and with ignominy reproach.

18:4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

18:5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Vespers — St Innocent

Prov 10, 3, 8

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Verse selection is approximate — the original composite is a stitched paraphrase.

7The memory of the just is blessed: but the name of the wicked shall rot.

6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

13Happy is the man that findeth wisdom, and the man that getteth understanding.

14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16Length of days is in her right hand; and in her left hand riches and honour.

32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35For whoso findeth me findeth life, and shall obtain favour of the Lord.

4Unto you, O men, I call; and my voice is to the sons of man.

12I wisdom dwell with prudence, and find out knowledge of witty inventions.

14Counsel is mine, and sound wisdom: I am understanding; I have strength.

17I love them that love me; and those that seek me early shall find me.

5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7For my mouth shall speak truth; and wickedness is an abomination to my lips.

8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

9They are all plain to him that understandeth, and right to them that find knowledge.

Vespers — St Innocent

Wis 4, 5

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Verse selection is approximate — the original composite is a stitched paraphrase.

7But though the righteous be prevented with death, yet shall he be in rest.

16Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.

17For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.

18They shall see him, and despise him; but God shall laugh them to scorn: and they shall hereafter be a vile carcase, and a reproach among the dead for evermore.

19For he shall rend them, and cast them down headlong, that they shall be speechless; and he shall shake them from the foundation; and they shall be utterly laid waste, and be in sorrow; and their memorial shall perish.

20And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.

1Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.

2When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.

3And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:

4We fools accounted his life madness, and his end to be without honour:

5How is he numbered among the children of God, and his lot is among the saints!

6Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us.

7We wearied ourselves in the way of wickedness and destruction: yea, we have gone through deserts, where there lay no way: but as for the way of the Lord, we have not known it.

Vespers — St Innocent

Prov 10; Wis 6, 7, 8, 9

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Verse selection is approximate — the original composite is a stitched paraphrase.

2Treasures of wickedness profit nothing: but righteousness delivereth from death.

28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

12Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.

13She preventeth them that desire her, in making herself first known unto them.

14Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors.

15To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.

16For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought.

30For after this cometh night: but vice shall not prevail against wisdom.

2I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.

3In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.

4For she is privy to the mysteries of the knowledge of God, and a lover of his works.

7And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.

8If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times.

13Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me.

1O God of my fathers, and Lord of mercy, who hast made all things with thy word,

2And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,

3And order the world according to equity and righteousness, and execute judgment with an upright heart:

4Give me wisdom, that sitteth by thy throne; and reject me not from among thy children:

5For I thy servant and son of thine handmaid am a feeble person, and of a short time, and too young for the understanding of judgment and laws.

10O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.

14For the thoughts of mortal men are miserable, and our devices are but uncertain.

Epistle — St Innocent

Heb 7.26-8.2

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7:26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

8:1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel — St Innocent

John 10.9-16

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9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my sheep, and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.