Daily Scripture

ORTHODOX BIBLE STUDY

Tuesday, August 26, 2031

Leavetaking of Transfiguration

Fasting: No fastPolyeleosJulian: August 13

Vespers

Prov 10, 3, 8

The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Vespers

Prov 10.31-11.12

Read in context

10:31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

10:32The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness.

11:1A false balance [is] abomination to the LORD: but a just weight [is] his delight.

11:2[When] pride cometh, then cometh shame: but with the lowly [is] wisdom.

11:3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

11:4Riches profit not in the day of wrath: but righteousness delivereth from death.

11:5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

11:6The righteousness of the upright shall deliver them: but transgressors shall be taken in [their own] naughtiness.

11:7When a wicked man dieth, [his] expectation shall perish: and the hope of unjust [men] perisheth.

11:8The righteous is delivered out of trouble, and the wicked cometh in his stead.

11:9An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

11:10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, [there is] shouting.

11:11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

11:12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Vespers

Wis 4.7-15

The

Text unavailable (Wis).

Matins Gospel

John 10.9-16

Read in context

The Lord said to the Jews that came to Him:

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my [sheep], and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.

Epistle

2 Cor 8.16-9.5

Read in context

Brethren,

8:16But thanks [be] to God, which put the same earnest care into the heart of Titus for you.

8:17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

8:18And we have sent with him the brother, whose praise [is] in the gospel throughout all the churches;

8:19And not [that] only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:

8:20Avoiding this, that no man should blame us in this abundance which is administered by us:

8:21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

8:22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [I have] in you.

8:23Whether [any do enquire] of Titus, [he is] my partner and fellowhelper concerning you: or our brethren [be enquired of, they are] the messengers of the churches, [and] the glory of Christ.

8:24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

9:1For as touching the ministering to the saints, it is superfluous for me to write to you:

9:2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

9:3Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

9:4Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

9:5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] covetousness.

Epistle — St Tikhon

Heb 7.26-8.2

Read in context

Brethren,

7:26For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

8:1Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel

Mark 3.13-19

Read in context

At that time, Jesus

13And he goeth up into a mountain, and calleth [unto him] whom he would: and they came unto him.

14And he ordained twelve, that they should be with him, and that he might send them forth to preach,

15And to have power to heal sicknesses, and to cast out devils:

16And Simon he surnamed Peter;

17And James the [son] of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19And Judas Iscariot, which also betrayed him: and they went into an house.

Gospel — St Tikhon

Matt 5.14-19

Read in context

The Lord said to his disciples:

14Ye are the light of the world. A city that is set on an hill cannot be hid.

15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.