Daily Scripture

ORTHODOX BIBLE STUDY

Monday, August 26, 2030

Leavetaking of Transfiguration

Fasting: No fastPolyeleosJulian: August 13

Vespers

Prov 10, 3, 8

The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Vespers

Prov 10.31-11.12

Read in context

10:31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

10:32The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness.

11:1A false balance [is] abomination to the LORD: but a just weight [is] his delight.

11:2[When] pride cometh, then cometh shame: but with the lowly [is] wisdom.

11:3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

11:4Riches profit not in the day of wrath: but righteousness delivereth from death.

11:5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

11:6The righteousness of the upright shall deliver them: but transgressors shall be taken in [their own] naughtiness.

11:7When a wicked man dieth, [his] expectation shall perish: and the hope of unjust [men] perisheth.

11:8The righteous is delivered out of trouble, and the wicked cometh in his stead.

11:9An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

11:10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, [there is] shouting.

11:11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

11:12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Vespers

Wis 4.7-15

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Matins Gospel

John 10.9-16

Read in context

The Lord said to the Jews that came to Him:

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my [sheep], and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.

Epistle

2 Cor 2.3-15

Read in context

Brethren,

3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

4For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

5But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

6Sufficient to such a man [is] this punishment, which [was inflicted] of many.

7So that contrariwise ye [ought] rather to forgive [him], and comfort [him], lest perhaps such a one should be swallowed up with overmuch sorrow.

8Wherefore I beseech you that ye would confirm [your] love toward him.

9For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

10To whom ye forgive any thing, I [forgive] also: for if I forgave any thing, to whom I forgave [it], for your sakes [forgave I it] in the person of Christ;

11Lest Satan should get an advantage of us: for we are not ignorant of his devices.

12Furthermore, when I came to Troas to [preach] Christ's gospel, and a door was opened unto me of the Lord,

13I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

14Now thanks [be] unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

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Epistle — St Tikhon

Heb 7.26-8.2

Read in context

Brethren,

7:26For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

8:1Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel

Matt 23.13-22

Read in context

The Lord said to the Jews that came to Him,

13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.

14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

16Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

17[Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19[Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?

20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

Gospel — St Tikhon

Matt 5.14-19

Read in context

The Lord said to his disciples:

14Ye are the light of the world. A city that is set on an hill cannot be hid.

15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.