Wednesday, August 14, 2030

13:4Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

13:5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

13:6Rejoiceth not in iniquity, but rejoiceth in the truth;

13:7Beareth all things, believeth all things, hopeth all things, endureth all things.

13:8Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.

13:9For we know in part, and we prophesy in part.

13:10But when that which is perfect is come, then that which is in part shall be done away.

13:11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

13:12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13:13And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.

14:1Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.

14:2For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.

14:3But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.

14:4He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.

14:5I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world?

21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22For the Jews require a sign, and the Greeks seek after wisdom:

23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

11:33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

11:34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

11:35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

11:36And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment:

11:37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

11:38(Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.

11:39And these all, having obtained a good report through faith, received not the promise:

11:40God having provided some better thing for us, that they without us should not be made perfect.

12:1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,

12:2Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

1For the kingdom of heaven is like unto a man [that is] an householder, which went out early in the morning to hire labourers into his vineyard.

2And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

3And he went out about the third hour, and saw others standing idle in the marketplace,

4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

5Again he went out about the sixth and ninth hour, and did likewise.

6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, [that] shall ye receive.

8So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them [their] hire, beginning from the last unto the first.

9And when they came that [were hired] about the eleventh hour, they received every man a penny.

10But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

11And when they had received [it], they murmured against the goodman of the house,

12Saying, These last have wrought [but] one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

14Take [that] thine [is], and go thy way: I will give unto this last, even as unto thee.

15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

16So the last shall be first, and the first last: for many be called, but few chosen.

6When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.

7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8When Pilate therefore heard that saying, he was the more afraid;

9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11Jesus answered, Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.

17And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:

18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.

25Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.

26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home].

28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.

32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

34Think not that I am come to send peace on earth: I came not to send peace, but a sword.

35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36And a man's foes [shall be] they of his own household.

1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

11For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15And deliver them who through fear of death were all their lifetime subject to bondage.

16For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.

17Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.

18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

1After this there was a feast of the Jews; and Jesus went up to Jerusalem.

2Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches.

3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.