Daily Scripture

ORTHODOX BIBLE STUDY

Wednesday, July 28, 2027

Great Prince Vladimir, Equal-to-the-Apostles, Enlightener of the Lands of Rus

Fasting: FastVigilJulian: July 15

Vespers — St Vladimir

3 Kgs 8.22-23, 27-30

Read in context

22And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

23And he said, LORD God of Israel, [there is] no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

28Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

29That thine eyes may be open toward this house night and day, [even] toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

Vespers — St Vladimir

Isa 61.10-62.5

Read in context

61:10I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.

61:11For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

62:1For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp [that] burneth.

62:2And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

62:3Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

62:4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.

62:5For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.

Vespers — St Vladimir

Isa 60.1-16

Read in context

1Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.

2For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at [thy] side.

5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.

7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

8Who [are] these [that] fly as a cloud, and as the doves to their windows?

9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

11Therefore thy gates shall be open continually; they shall not be shut day nor night; that [men] may bring unto thee the forces of the Gentiles, and [that] their kings [may be] brought.

12For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.

13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.

14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

15Whereas thou hast been forsaken and hated, so that no man went through [thee], I will make thee an eternal excellency, a joy of many generations.

16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.

Matins Gospel

John 10.9-16

Read in context

The Lord said to the Jews that came to Him:

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my [sheep], and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.

Epistle

1 Cor 2.9-3.8

Read in context

Brethren,

2:9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

2:10But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

2:11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

2:12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

2:13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

2:14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.

2:15But he that is spiritual judgeth all things, yet he himself is judged of no man.

2:16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

3:1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.

3:2I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it], neither yet now are ye able.

3:3For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?

3:4For while one saith, I am of Paul; and another, I [am] of Apollos; are ye not carnal?

3:5Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

3:6I have planted, Apollos watered; but God gave the increase.

3:7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

3:8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

Epistle — St Vladimir

Gal 1.11-19

Read in context

Brethren, I make known to you

11But I certify you, brethren, that the gospel which was preached of me is not after man.

12For I neither received it of man, neither was I taught [it], but by the revelation of Jesus Christ.

13For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

14And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

15But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,

16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

19But other of the apostles saw I none, save James the Lord's brother.

Gospel

Matt 13.31-36

Read in context

The Lord said this parable:

31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

Gospel — St Vladimir

John 10.1-9

Read in context

The Lord said to the Jews that came to Him:

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

2But he that entereth in by the door is the shepherd of the sheep.

3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

8All that ever came before me are thieves and robbers: but the sheep did not hear them.

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

”