Daily Scripture

ORTHODOX BIBLE STUDY

Sunday, March 12, 2023

St Raphael Bishop of Brooklyn

Fasting: Great LentVigilJulian: February 27

Vespers — St Raphael

Prov 10, 3, 8

The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Vespers — St Raphael

Prov 10.31-11.12

Read in context

10:31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

10:32The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness.

11:1A false balance [is] abomination to the LORD: but a just weight [is] his delight.

11:2[When] pride cometh, then cometh shame: but with the lowly [is] wisdom.

11:3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

11:4Riches profit not in the day of wrath: but righteousness delivereth from death.

11:5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

11:6The righteousness of the upright shall deliver them: but transgressors shall be taken in [their own] naughtiness.

11:7When a wicked man dieth, [his] expectation shall perish: and the hope of unjust [men] perisheth.

11:8The righteous is delivered out of trouble, and the wicked cometh in his stead.

11:9An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

11:10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, [there is] shouting.

11:11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

11:12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

Vespers — St Raphael

Wis 4.7-15

The

Text unavailable (Wis).

Matins Gospel — St Raphael

John 10.1-9

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The Lord said to the Jews that came to Him:

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

2But he that entereth in by the door is the shepherd of the sheep.

3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

8All that ever came before me are thieves and robbers: but the sheep did not hear them.

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

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Epistle

Heb 1.10-2.3

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“In the beginning, You, LORD,

1:10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

1:11They shall perish; but thou remainest; and they all shall wax old as doth a garment;

1:12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

1:13But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

1:14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

2:1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.

2:2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

2:3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];

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Epistle — St Gregory

Heb 7.26-8.2

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Brethren,

7:26For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

8:1Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Epistle — St Raphael

Heb 13.17-21

Read in context

Brethren, obey

17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you.

18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

19But I beseech [you] the rather to do this, that I may be restored to you the sooner.

20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.

Gospel

Mark 2.1-12

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At that time, Jesus

1And again he entered into Capernaum after [some] days; and it was noised that he was in the house.

2And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as about the door: and he preached the word unto them.

3And they come unto him, bringing one sick of the palsy, which was borne of four.

4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they let down the bed wherein the sick of the palsy lay.

5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

6But there were certain of the scribes sitting there, and reasoning in their hearts,

7Why doth this [man] thus speak blasphemies? who can forgive sins but God only?

8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

9Whether is it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Gospel — St Gregory

John 10.9-16

Read in context

The Lord said to the Jews that came to Him:

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my [sheep], and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.

Gospel — St Raphael

John 10.9-16

Read in context

The Lord said to the Jews that came to Him:

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my [sheep], and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.