Thursday, December 22, 2022

1:5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

1:6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

1:7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

1:8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

1:9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

1:10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

1:11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

1:12One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies.

1:13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

1:14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

1:15Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.

1:16They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.

2:1But speak thou the things which become sound doctrine:

22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.

24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26But Jerusalem which is above is free, which is the mother of us all.

27For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28Now we, brethren, as Isaac was, are the children of promise.

29But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now.

30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31So then, brethren, we are not children of the bondwoman, but of the free.

28And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

29And he spake to them a parable; Behold the fig tree, and all the trees;

30When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

31So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

32Verily I say unto you, This generation shall not pass away, till all be fulfilled.

33Heaven and earth shall pass away: but my words shall not pass away.

16No man, when he hath lighted a candle, covereth it with a vessel, or putteth [it] under a bed; but setteth [it] on a candlestick, that they which enter in may see the light.

17For nothing is secret, that shall not be made manifest; neither [any thing] hid, that shall not be known and come abroad.

18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

19Then came to him [his] mother and his brethren, and could not come at him for the press.

20And it was told him [by certain] which said, Thy mother and thy brethren stand without, desiring to see thee.

21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.