Thursday, August 11, 2011

Thursday of the 9th week after Pentecost

Fasting: No fastJulian: July 29

Epistle

1 Corinthians 14.6-19

Read in context

6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?Log in to add notes

7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?Log in to add notes

8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?Log in to add notes

9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.Log in to add notes

10There are, it may be, so many kinds of voices in the world, and none of them is without signification.Log in to add notes

11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.Log in to add notes

12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.Log in to add notes

13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.Log in to add notes

14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.Log in to add notes

15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.Log in to add notes

16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?Log in to add notes

17For thou verily givest thanks well, but the other is not edified.Log in to add notes

18I thank my God, I speak with tongues more than ye all:Log in to add notes

19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.Log in to add notes

Gospel

Matthew 20.17-28

Read in context

17And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,Log in to add notes

18Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,Log in to add notes

19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.Log in to add notes

20Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.Log in to add notes

21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.Log in to add notes

22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.Log in to add notes

23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.Log in to add notes

24And when the ten heard it, they were moved with indignation against the two brethren.Log in to add notes

25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.Log in to add notes

26But it shall not be so among you: but whosoever will be great among you, let him be your minister;Log in to add notes

27And whosoever will be chief among you, let him be your servant:Log in to add notes

28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.Log in to add notes