Daily Scripture

Vespers

Proverbs 10.7-7; Proverbs 10.6-6; Proverbs 3.13-16; Proverbs 8.32-32; Proverbs 8.34-35; Proverbs 8.4-4; Proverbs 8.12-12; Proverbs 8.14-14; Proverbs 8.17-17; Proverbs 8.5-9

Read in context

Verse selection is approximate — the original composite is a stitched paraphrase.

7The memory of the just is blessed: but the name of the wicked shall rot.

6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

13Happy is the man that findeth wisdom, and the man that getteth understanding.

14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16Length of days is in her right hand; and in her left hand riches and honour.

32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35For whoso findeth me findeth life, and shall obtain favour of the Lord.

4Unto you, O men, I call; and my voice is to the sons of man.

12I wisdom dwell with prudence, and find out knowledge of witty inventions.

14Counsel is mine, and sound wisdom: I am understanding; I have strength.

17I love them that love me; and those that seek me early shall find me.

5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7For my mouth shall speak truth; and wickedness is an abomination to my lips.

8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

9They are all plain to him that understandeth, and right to them that find knowledge.

Vespers

Wisdom of Solomon 4.7-7; Wisdom of Solomon 4.16-20; Wisdom of Solomon 5.1-7

Read in context

Verse selection is approximate — the original composite is a stitched paraphrase.

7But though the righteous be prevented with death, yet shall he be in rest.

16Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.

17For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.

18They shall see him, and despise him; but God shall laugh them to scorn: and they shall hereafter be a vile carcase, and a reproach among the dead for evermore.

19For he shall rend them, and cast them down headlong, that they shall be speechless; and he shall shake them from the foundation; and they shall be utterly laid waste, and be in sorrow; and their memorial shall perish.

20And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.

1Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.

2When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.

3And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:

4We fools accounted his life madness, and his end to be without honour:

5How is he numbered among the children of God, and his lot is among the saints!

6Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us.

7We wearied ourselves in the way of wickedness and destruction: yea, we have gone through deserts, where there lay no way: but as for the way of the Lord, we have not known it.

Vespers

Proverbs 10.2-2; Proverbs 10.28-28; Proverbs 10.31-32; Wisdom of Solomon 6.12-16; Wisdom of Solomon 7.30-30; Wisdom of Solomon 8.2-4; Wisdom of Solomon 8.7-8; Wisdom of Solomon 8.13-13; Wisdom of Solomon 9.1-5; Wisdom of Solomon 9.10-10; Wisdom of Solomon 9.14-14

Read in context

Verse selection is approximate — the original composite is a stitched paraphrase.

2Treasures of wickedness profit nothing: but righteousness delivereth from death.

28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

12Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.

13She preventeth them that desire her, in making herself first known unto them.

14Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors.

15To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.

16For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought.

30For after this cometh night: but vice shall not prevail against wisdom.

2I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.

3In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.

4For she is privy to the mysteries of the knowledge of God, and a lover of his works.

7And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.

8If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times.

13Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me.

1O God of my fathers, and Lord of mercy, who hast made all things with thy word,

2And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,

3And order the world according to equity and righteousness, and execute judgment with an upright heart:

4Give me wisdom, that sitteth by thy throne; and reject me not from among thy children:

5For I thy servant and son of thine handmaid am a feeble person, and of a short time, and too young for the understanding of judgment and laws.

10O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.

14For the thoughts of mortal men are miserable, and our devices are but uncertain.

Matins Gospel

John 10.1-9

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1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

2But he that entereth in by the door is the shepherd of the sheep.

3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

8All that ever came before me are thieves and robbers: but the sheep did not hear them.

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Epistle

Colossians 2.20-3.3

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2:20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

2:21(Touch not; taste not; handle not;

2:22Which all are to perish with the using;) after the commandments and doctrines of men?

2:23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

3:1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

3:2Set your affection on things above, not on things on the earth.

3:3For ye are dead, and your life is hid with Christ in God.

Epistle — St Innocent

Hebrews 7.26-8.2

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7:26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

8:1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel

Luke 6.37-45

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37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

40The disciple is not above his master: but every one that is perfect shall be as his master.

41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Gospel — St Innocent

John 10.9-16

Read in context

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13The hireling fleeth, because he is an hireling, and careth not for the sheep.

14I am the good shepherd, and know my sheep, and am known of mine.

15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Tuesday, October 19, 2010