Daily Scripture

Epistle

1 Corinthians 11.31-12.6

11:31For if we would judge ourselves, we should not be judged.

11:32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

11:33Wherefore, my brethren, when ye come together to eat, tarry one for another.

11:34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

12:1Now concerning spiritual gifts, brethren, I would not have you ignorant.

12:2Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

12:3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

12:4Now there are diversities of gifts, but the same Spirit.

12:5And there are differences of administrations, but the same Lord.

12:6And there are diversities of operations, but it is the same God which worketh all in all.

Epistle — Cross

1 Corinthians 1.18-24

Read in context

18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22For the Jews require a sign, and the Greeks seek after wisdom:

23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Epistle — Martyrs

Hebrews 11.33-12.2

Read in context

11:33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

11:34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

11:35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

11:36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

11:37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

11:38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

11:39And these all, having obtained a good report through faith, received not the promise:

11:40God having provided some better thing for us, that they without us should not be made perfect.

12:1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

12:2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Gospel

Matthew 18.1-11

Read in context

1At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2And Jesus called a little child unto him, and set him in the midst of them,

3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5And whoso shall receive one such little child in my name receiveth me.

6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11For the Son of man is come to save that which was lost.

Gospel — Cross

John 19.6-11; John 19.13-20; John 19.25-28; John 19.30-35

Read in context

6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8When Pilate therefore heard that saying, he was the more afraid;

9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.

16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

25Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

Gospel — Martyrs

Matthew 10.32-36; Matthew 11.1-1

Read in context

32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

34Think not that I am come to send peace on earth: I came not to send peace, but a sword.

35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36And a man’s foes shall be they of his own household.

1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Epistle — at the Blessing of Waters

Hebrews 2.11-18

Read in context

11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15And deliver them who through fear of death were all their lifetime subject to bondage.

16For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Gospel — at the Blessing of Waters

John 5.1-4

Read in context

1After this there was a feast of the Jews; and Jesus went up to Jerusalem.

2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

Monday, August 14, 2000